For believers
What the New Testament means by the Parousia, and what the Church teaches about Christ's coming in glory.
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Three Greek words for one hope
- Parousia (παρουσία), “presence” or “arrival”. In the Greek world it described a king’s official visit to a city. The apostles chose it for Christ’s return: Matthew 24:3 and 24:27, 1 Corinthians 15:23, 1 Thessalonians 4:15, James 5:7-8.
- Epiphaneia (ἐπιφάνεια), “appearing”, the visible shining forth of glory: 2 Thessalonians 2:8, Titus 2:13.
- Apokalypsis (ἀποκάλυψις), “unveiling”, what is hidden made plain: 1 Corinthians 1:7, 1 Peter 1:7.
What the Church teaches
- The Creed. “He will come again in glory to judge the living and the dead, and his kingdom will have no end.”
- The Catechism. Paragraphs 668-682 set out Christ’s coming in glory, the final trial of the Church (675) and the Last Judgement (678-679).
- Watchfulness, not date-setting. “But of that day and hour no one knows” (Matthew 24:36). The Church warns against anyone who claims to know the date.
Still to write
- The constitutional directives of the Celestial Church of Christ on the Second Coming, with primary sources.
- The Church Fathers on the Parousia: Irenaeus, Augustine, Cyril of Jerusalem.
- Approved private revelations, clearly marked as non-binding.